Reflections on (L')"Histoire du Soldat"

2.28.2019

The 5 stages of performing music:

  1. Playing pieces you have no connection to
    “I don’t know what this is”

  2. Playing pieces you have heard
    “I know what this is”

  3. Playing pieces you have heard performed live
    “I have experienced this “

  4. Playing pieces you are aware others have performed
    “This piece has its own life”

  5. Playing pieces which have been performed by people you know
    “My life is connected to the life of this piece”

The past two weeks, I have been working with the CCM Chamber Orchestra on Igor Stravinsky’s “Histoire du Soldat” and William Walton’s “Façade: An Entertainment”. While this is certainly not the first time that I have been playing a piece that falls into the fifth stage I listed above, it is the most aware I have been of the connection I have to the history of the pieces I am playing. Having copies of the part from Stravinsky’s original publication of “Histoire…” as well as editions from Morris Goldenberg, James Blades, and William Kraft, it is difficult to not be overwhelmed by the amount of thought and effort that these titans of the percussion world have given to this piece—a piece they respected enough to take a nearly unusable manuscript and turn it into a notated version which is much more manageable.

Personally, I have seen seen and heard this piece performed by three different ensembles. The first two at CCM played by percussionists Michael Launius and David Abraham and most recently at Interlochen Arts Academy played by percussionist Chandler Beaugrand. Each of these performances occurred at very different points of my life. The first was when I had just started at CCM, the second was as I was completing my undergraduate studies, and the last was during the 2017-2018 school year when I was no longer playing on a regular basis. While each performer played well and brought their own experiences to the performance, what remains with me is not the playing, but the relationships I have built with these performers. I cannot think about “Histoire…” without thinking of these friendships and the professional relationships I have built and the community of artists who are so willing to share their experiences and thoughts and answer questions at a moment’s notice.

Historical Climate Data 1918-2018

1.28.2019-2.1.2019

Purpose: to translate climate data into a piece of music which allows a new way to explore the changing climate over the past century

Sonification is the use of non-speech audio to convey information or perceptualize data. Auditory perception has advantages in temporal, spatial, amplitude, and frequency resolution that open possibilities as an alternative or complement to visualization techniques. (wikipedia)

Abstract
Faced with an American population in which 1 in 7 people don’t believe climate change is happening and 1 in 4 don’t believe it is caused by humans (yale), perhaps a new route into understanding is needed. One difficulty with understanding the changing climate is the slow rate in which it happens—one or two more hurricanes in a year and slightly warmer temperatures and higher sea levels are seemingly minor changes over a decade or two or even a lifetime. By condensing a century of climate data into a few minutes and “expanding the y-axis” so these changes are more representative of the potential impact, I hope to distill the essence of this problem into an understandable package.

The Plan

100 years
100 years = 10 minutes ∴ 10 years = 1 minute ∴ 1 year = 6 seconds ∴ 1 month = .5 seconds
at quarter note = 120, each month is one beat and each year is a four-bar phrase in 3/4 time

Temperature data
temperature data for 5 points (90º S, 45º S, 0º, 45º N, and 90º N) are converted to pitches in the F overtone series (but even tempered) and performed on metallic pitched percussion instruments (vibraphone, crotales, chimes, glockenspiel). Instruments are spacialized around the room with other performers between them.

Sea level
sea level data is converted to dynamic levels and performed on suspend cymbals and tam-tams.

Hurricanes
hurricane data is performed on bass drums during the correct “month-beat” and with dynamic corresponding to their Saffir-Simpson category.

Animal Extinctions
animal extinction data is performed on ??? (I was thinking bass drums a la Hunger Games cannon but the rhythmic clarity is needed for hurricanes) at the beginning of each year.

other considerations
fires/droughts
floods
tornadoes
should performers speak? (i.e. animal extinctions stating the animal, strong hurricanes being named, etc.)

All aggregated data can be found here

Additional note: I began this project by requesting data from the NOAA. Due to the government shutdown, I was unable to obtain this data from them until the government re-opened last week.

"Texted" Music

12.20.2018, rev. 1.28.2019

Thesis: I don’t have one yet, we will see where this goes.

Over the past two months, I have performed an inordinate number or “texted” works—a fitting rebuttal to my last post. Excerpts from operas by Verdi, Wagner, Tchaikovsky, Rossini, Massenet, Puccini, and Bizet; songs of Mahler and Bernstein; Britten’s The Turn of the Screw; and a workshop of Laura Kaminsky’s newest opera, Postville: Hometown to the World have all been on the docket.

side note: for those of you that were hoping this was somehow about SMS music, that’s a great idea. Sorry to disappoint.

For all of these artworks, it seems likely that the text (or at the very least, the story/plot) was established before the music was written. Similar to films, the music component of the final work is subservient to at least one other facet of the work. Does it have to be this way? Certainly not. Is it a problem that it is? Also no, but it is at least worth considering what the alternatives could be.

Billy Joel claims to write his music before his lyrics. Several years ago I saw an interview with him where he said that he begins with the music then kind of sang along with what vowels seemed to feel right and then added the lyrics. I would argue that this is a vast oversimplification (and clearly not the case for We Didn’t Start the Fire) but it is an interesting diversion from the norm. Starting with the music, could the chained major seventh chords in Scenes from an Italian Restaurant be anything other than one of Dr. Terrence Milligan’s “passageways”, a montage of passing seasons before we return to the less distant past? Could the smoky jazz piano of New York State of Mind lead to anything other than reminiscing about the place of his youth?

David Bruce (a London-based contemporary composer) and his current librettist decide on a story and then work independently. He details this process in this video. Certainly there is some back and forth between composer and librettist and the plot is the driving force for both, but is that so different than writing music to a specific form? Writing music for characters and a plot is not completely removed from writing themes in a specific order and series of keys. And “formal” music is certainly a large portion of the western canon and the basis for large swaths of the music theory most commonly taught and learned (but those are other discussions).

This past week, I was playing with the Cincinnati Opera as they workshopped Postville: Hometown to the World (Laura Kaminsky, composer; Kim Reed, librettist). The opera follows fictional residents of Postville, Iowa after the ICE raid in 2008. Normally when working with an opera or musical, I come in rather late in the process and everything is fleshed out. With this being a workshop, I joined at the beginning along with everyone else. It was interesting to be part of the process of the singers and conductor fleshing out the ideas of the characters and their motivations. Being able to speak directly with the composer and librettist about how the text and music interact and exactly what message is meant to be conveyed at any given moment was a new experience. Not that it is unique to opera, but it was very clear that every moment is in some way serving the whole and working to strengthen or propel the story. Another new aspect to the workshop was that there were constant revisions and edits being made to what was being performed. Often, the composer and librettist would explain their motivations for adapting what had previously been written and how they sought to clarify the moment and help the audience understand what is being said and expressed in any given scene. Being part of this writing and revision process for a texted work was a new process for me and it was eye-opening at times.

Representational Music

10.11-16.2018

Thesis: The trajectory of visual art has been from representational to abstract. Instrumental music is inherently abstract.

From the first cave paintings, visual art has been rooted in reality and most interested in capturing reality. Even after the advent of the Daguerrotype, representational painting still exists. Even if it didn’t, the switch to abstraction would have only been fewer than 200 years ago; if the time between the first cave painting to present day was 24 hours, abstract art would appear after 11:55 pm. Perhaps the first time that an artist acknowledged that visual art is representational and not in fact reality was Magritte’s 1928 “The Treachery of Images” (Ceci n’est pas une pipe)—appearing after 11:58 pm in our day of art.

So what’s the trajectory of instrumental music?
Of course (as always) that depends on our definition of “music”. Let’s take “organized sounds” (attributed to John Cage or Edgard Varese depending on the source) to be not only the broadest definition, but the one most relevant in 2018. Similarly, this answer depends on your definition of “instrumental”. Following the Varese/Cage definition, let’s agree that “an instrument” is something which (a) makes intentional sounds and (b) is not the human voice.

Why the distinction between vocal and instrumental music?
Though they are likely closer to each other than ever—and there exist more than a handful of pieces for “speaking percussionist”—the human voice when used as an instrument is not so different than when it is not used as an instrument i.e. singing and speaking are intrinsically connected. Song is a two-part balance between text, lyrics and pitch, rhythm. Lyrics are poetry set to music and the best songwriters are the ones who are able to most closely recreate some sort of speech-like patterns and rhythms in their songs. Song and vocal music are reliant on text, on lyrics, on the communication of spoken word. Instrumental music is not something tied to anything else, it exists within its own context. If song no longer existed, we could still communicate with spoken word; if instrumental music no longer existed, the entire context in which it exists is gone. This is not to ignore the lockstep progress of vocal and instrumental music as they march through the course of history and the reality that the harmonic language used in instrumental music is the same as the harmonic language in vocal music. It is merely to say that I am interested in discussing the way pitches and rhythms and sounds not based in a spoken language convey information.

Instrumental music is inherently abstract
Pitch and rhythm are based in human experiences; the rhythm and pitch of speech, the rhythms of city life, the pitches of nature. But these are not literal translations, they are not representational. The bird calls of Mahler and Messiaen are not actual bird sounds. The pastoral of Beethoven is not the actual sounds of a placid natural scene. Respighi’s nightingale on the Janiculum hill is a recording—a musical photograph. Record players undoubtedly fit into our wide description of “an instrument” but this raises a new question. If painting:live music::photographs:recordings, then record players are a viable artistic tool, but not the same as live music (which perhaps would be a better description of what I’m interested in here).

I should pause to mention that Jim Culley thinks that using visual art to inform musical progress is problematic and only reinforces the idea that music is always behind visual art, ex. Degas and Monet had to come before Debussy. He argues that music historians are too quick to adopt the language of art historians after the fact to describe music and don’t look for the converse scenario. Surely there is no real connection between using a larger brush & “blurry” images and extended tertian harmonies & planing. **Aside within an aside** The more I think about this, the odder it becomes. Debussy was (arguably) inspired by the gamelan music of the east at the Paris World’s Fair and that informed his harmony/use of the pentatonic scale. Why would these Eastern sounds be likened to a group of French painters even if the composer himself is French? He conceded that there are movements that are at least concurrent in recent times especially when artists from different media interact in their lives, ex. Marcel Duchamp and John Cage working with chance operations as an outgrowth of the dada movement. Luckily for me, this is my blog and I will continue to describe music in the context of visual art at least for the time being.

Back to instruments.

Actually, would it be appropriate to classify Pines of Rome as a mixed media collage? A painting with a photograph in it would be. (I was hoping to link some sounds but let it be known that at 10:05 pm on Tuesday, October 16th, 2018 YouTube is down)

Now, back to instruments.

When Jackson Pollock wanted to paint smooth lines with vast quantities of paint, he changed “instruments”. He didn’t use oil paints and palette knives, he used paint stirrers and epoxy paint. Rather than painstakingly painting the same result with traditional methods, he used new methods informed by the end goal. So let’s do the same. Instead of using traditional instruments to sound like birds, let’s make new instruments which sound actually like birds. Let’s not break down sounds and try to mimic them with the instruments we have, let’s break them down and find things which sound like those sounds. Let’s not develop extended techniques for common instruments and then write music for them, let’s write sounds and then develop instruments which satisfy that demand.

We’re in luck—this has already been done, we just don’t call it music.

I was at a live recording of A Prairie Home Companion several years ago (back when we liked Garrison Keillor) and they had the usual band and voice actors but the character relevant to this discussion is Fred Newman. He had a table of props in front of him which he used to add sound to the dialogue. These sounds were the sounds of reality. To a point. The horns and whistles and prop doors he used (and continues to use) are caricatures of reality. Definitely more realistic than most instruments, but not real. We as listeners of radio broadcasts understand the context and agree that this heightened reality that he portrays is effective over this means of transmission.

But can we do better? Again, this already exists.

Foley artists produce upwards of 90% of all non-dialogue, non-soundtrack sounds in large budget movies. They are responsible for everything from the movement of their clothing to the sounds of bones breaking in fights to tire screeches in a car chase. Some of these sounds are made very similarly in a recording studio to the way they are made in reality… others are not. This past weekend, I was obsessed with this idea. Foley artists are making representational music for movies every day. Of course, the great irony here is that Foley is always recorded and played back to an audience and never performed live. We get a photograph of a painting instead of the painting. We get a recording of the music instead of the performance.

The idea of representational music is so foreign to us, that we would never call Foley music without careful consideration. Is it not organized sound? Is it not made with things which produce intentional sounds? If we have agreed to the premise of this, then it logically follows that Foley is representational music. Is it a cave painting? Is it one-point perspective? Is it a technical drawing? At the moment, I don’t have an answer. And even so, answering that is only a useful intellectual exercise, what matters is that for the past 100 years, this has been happening. As visual art was flourishing into abstraction, music was quietly exploring the most real sounds that could be made live (and then recorded).

Rethinking "The Concert"

10.3-15.2018

Thesis: I play music (sometimes with friends), (somewhere), people listen (and enjoy)

I play music
Rules for Performers
1. Play music
1.5 well
2. Look nice (how nice depends on the performance/ensemble)
2.5a Tuxedo
2.5b All Black
2.5c Other dress clothes
3. Talk
3.5 But not too much
4. There should be a program for the audience
4.5 Program Notes (written or verbal) keep the audience engaged

(sometimes with friends)
Always musicians
Almost always drummers

(somewhere)
Concert/Recital Hall
Audience sits together
Audience faces performer(s)
”Stage” is where the performers perform
Performer(s) face audience

people
Rules for Audience Members
1. Be on time
2. Stay the whole time
3. No sounds during the performance
3.5 Silence all cell phones, etc.
4. Clap between pieces
5. Don’t clap between movements
6. Don’t move too much
7. Pay attention
8. Don’t eat or drink

listen (and enjoy)
The 5 Senses (ranked by importance to “the concert”)
1. Hearing*
2. Sight
3. Feel (almost not important at all, but audience seating should be comfortable)
4T. Smell (c. 0% importance)
4T. Taste (c. 0% importance)
*Jim Culley disagrees with this ranking—he believes that the sound has become subservient to the image. People go to see concerts, not to hear them. He posits that the all black attire comes out of the tradition of the pit orchestra contributing sound “invisibly” and though it is still common for performers to wear all black, if the audience is not visually engaged, then the sound often falls by the wayside.

BUT

which of these are required? Which of these make sense and should remain and which don’t and should be left tied to 20th-century performance practice? Secular music hasn’t always been performed with such stodgy rules. Clapping between movements was expected and encouraged until around 100 years ago. Certainly, these rules are quite easy to break down—don’t use a program, wear whatever you want, let the audience move around freely, etc.

The greater challenge is fundamentally changing the idea of the concert:

the dichotomy between performer and audience
One performer (or a small group) plays for (hopefully) a much larger group of people. There is no overlap. You are either a performer or an audience member. Concerts rely on an audience or else it is just practice; performers are always performing but the inherent difference between a practice session and a concert is the presence of other people. This group of other people should also be somewhat unfamiliar with the music or the particular way the performer performs is (i.e. playing a piece every week for a teacher or colleague does not a concert make).
Sure, we can say that concerts are not dependent on an audience and that every time someone plays music, they are putting on a concert but this is a semantic argument, not a practical one—it doesn’t change the way anything is done in practice, just the way we define what we are doing.
Is there a way to blur the lines between audience and performer? This is difficult. Once an audience member participates, they are a performer. They are a performer AND an audience member, but not some in-between entity. Or are they?
Is there a third role to be played? I think of Marina Abramović’s The Artist is Present which relies not only on an audience viewing the art, but that each viewer in turn becomes part of the art for a time as others look on as some sort of audience-performer (A-P). The A-P certainly has become part of the artwork, but in being part of the work, they are experiencing the work in a new way. The work has changed for the audience because of the participation of the A-P, but the A-P is also experiencing a new work which is unique to their performance and in turn gives the audience a unique experience. Is there a cognate for concerts?

the unique focus on two senses
Should it be more? Music can impact your perception of taste. Percussive music translates not only sonic information, but also you can literally feel the notes. Sure, there are plenty of instances of concerts with wine pairings or similar type things. Are these gimmicks or are they actually drawing on some sort of greater-than-the-sum-of-its-parts-type-experience? Or is it just that the Venn diagram of people who have money to pay to see classical music and have historically been patrons of classical music and people who have time and money to visit wineries overlaps nearly entirely?
Should it be fewer? Music is a sonic art. Concerts should be the transmission of sonic information, alone. Concerts should be the transmission of sonic information, alone? I’m drawn to the idea of a purely sonic concert. Performing “behind” an audience is perhaps one idea but this does not remove the other senses and the spacial understanding (a 6th of actually many other senses) of the audience will be impacted. Similarly, ears work best facing forward and there have been approximately zero concerts in the history of humankind in which the audience has not turned to face an off-stage performer. I’m drawn to the idea of blindfolding the audience, thus not changing the actual sound traveling to their ears, but perhaps changing their understanding as they are able to focus more of their attention to the sounds alone without being “distracted” or “further informed” by the visual.